वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
महासेनो विशाखश् च षष्टिभागो गवां पतिः चक्रहस्तस्तु विष्टम्भी मूलस्तम्भन एव च
mahāseno viśākhaś ca ṣaṣṭibhāgo gavāṃ patiḥ cakrahastastu viṣṭambhī mūlastambhana eva ca
祂是摩诃军(Mahāsena),亦是毗舍佉(Viśākha);祂是“六十之分”(Ṣaṣṭibhāga),遍在地调御一切度量与分割。祂是牛群之主与守护者(亦护持一切众生)。祂手持神轮,作为宇宙之支撑者托举万有;祂亦是根本之根——使存在之基稳固者。
Suta Goswami (narrating Shiva’s names to the sages of Naimisharanya)
As part of the Shiva Sahasranama, this verse supports nāma-japa around the Linga by affirming Shiva as Pati—the protector and stabilizing support of all beings—making worship a means to loosen pasha (bondage) and align the pashu (soul) with the Lord.
It presents Shiva-tattva as sovereign and all-sustaining: the cosmic upholder (viṣṭambhī) and the root-stabilizer (mūlastambhana), indicating the Lord as the ground of manifestation and the controller beyond all divisions (ṣaṣṭibhāga).
The implied practice is Shiva Sahasranama nāma-japa (recitation of epithets) before the Linga, used in Pashupata-oriented sādhanā to cultivate inner steadiness (stambhana) and devotion to Pati as the remover of pasha.