वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)
धन्वन्तरिर्धूमकेतुः सूर्यो वैश्रवणस् तथा धाता विष्णुश् च शक्रश् च मित्रस्त्वष्टा धरो ध्रुवः
dhanvantarirdhūmaketuḥ sūryo vaiśravaṇas tathā dhātā viṣṇuś ca śakraś ca mitrastvaṣṭā dharo dhruvaḥ
祂是檀梵多利(Dhanvantari,天医)、烟幢(Dhūmaketu,如彗之征)、太阳,以及毗舍罗伐那(Vaiśravaṇa,俱毗罗)。祂是达塔(Dhātā,宇宙之支持者)、毗湿奴(Viṣṇu,遍入护持者)与释迦罗(Śakra,因陀罗)。祂是密多罗(Mitra,和合之主)、特瓦什特里(Tvaṣṭā,天工巧匠)、持世者(Dhara)与坚住者(Dhruva,不动之极)。
Suta Goswami (narrating a Shiva-namavali within the Linga Purana discourse)
It supports Linga-upasana by teaching that the one Pati (Shiva) manifests as the powers worshipped as many deities—healing, illumination, wealth, stability—so the devotee centers all reverence in the Linga as the unified source.
It presents Shiva-tattva as sarvātmakatva (all-encompassing): the same Supreme Lord appears as Dhātā (sustainer), Viṣṇu (preserver), Śakra (sovereignty), and Dhruva (unshakable steadiness), indicating Pati as the inner controller of all functions.
A namajapa-and-dhyana practice: reciting these names while contemplating Shiva as the inner Sun (illumination) and Dhruva (steadfastness) aligns the pashu (soul) toward Pati, loosening pasha (bondage) through focused devotion.