Shloka 105

वासिष्ठकथनम् (आदित्य–सोमवंशवर्णनम् तथा रुद्रसहस्रनाम-प्रशंसा)

Devanagari script

नीलस् तथाङ्गलुप्तश् च शोभनो नरविग्रहः स्वस्ति स्वस्तिस्वभावश् च भोगी भोगकरो लघुः

Transliteration

nīlas tathāṅgaluptaś ca śobhano naravigrahaḥ svasti svastisvabhāvaś ca bhogī bhogakaro laghuḥ

Translation

祂是深蓝者；其肢体为凡目所不见；祂吉祥而辉美，亦示现近似人形。祂即安泰本身，其自性即祝福。祂是享受者（主宰，Pati），亦是赐予享受者；然而祂恒常轻安自在，不为一切经验所缚。

Word by Word

• नीलः: the dark-blue/blue-throated Lord

• तथा: and also

• अङ्ग-लुप्तः: whose limbs are hidden/withdrawn (beyond perception)

• च: and

• शोभनः: splendid, auspicious, beautiful

• नर-विग्रहः: having a human form/manifesting in human-like embodiment

• स्वस्ति: welfare, auspiciousness, well-being

• स्वस्ति-स्वभावः: whose intrinsic nature is auspiciousness

• च: and

• भोगी: the enjoyer (the Lord as master of experience)

• भोग-करः: maker/bestower of enjoyments (giver of worldly and spiritual fruits)

• लघुः: light, subtle, unencumbered (unattached).

Speaker

Suta Goswami (narrating to the sages at Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames the Linga’s Lord as Svasti itself—pure auspiciousness—so Linga-puja is not merely for material boons (bhoga) but for aligning the pashu (soul) with Pati who bestows fruits while remaining untouched.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is portrayed as both immanent and transcendent: manifesting in accessible forms (naravigraha) while being beyond grasp (aṅgalupta), the sovereign enjoyer and dispenser of experience (bhogī, bhogakara) yet intrinsically free and unbound (laghu).

What ritualistic or Yogic practice is highlighted here?

The key yogic takeaway is Pashupata-style dispassion: receive and offer all experiences back to Pati, cultivating ‘laghutva’ (lightness/non-attachment) even while engaging in prescribed worship and life-duties.