Shloka 75

देवादिसृष्टिकथनम् (वसिष्ठशोकः, पराशरजन्म, एकलिङ्गपूजा, रुद्रदर्शनम्)

Devanagari script

अदृश्यन्तीं वसिष्ठं च प्रणम्यारुन्धतीं ततः कृत्वैकलिङ्गं क्षणिकं पांसुना मुनिसन्निधौ

Transliteration

adṛśyantīṃ vasiṣṭhaṃ ca praṇamyārundhatīṃ tataḥ kṛtvaikaliṅgaṃ kṣaṇikaṃ pāṃsunā munisannidhau

Translation

随后，阿伦达蒂目光不离婆悉吒，向他顶礼；并在圣者面前迅速以尘土塑成一尊短暂的独一林伽——昭示：即便最朴素的林伽供奉，只要以不动摇的湿婆奉爱归向主宰帕提（Śiva），亦具灵性威力。

Word by Word

• अदृश्यन्तीम्: without looking away/while not losing sight

• वसिष्ठम्: Vasiṣṭha (the sage)

• च: and

• प्रणम्य: having bowed/saluted

• अरुन्धतीम्: Arundhatī

• ततः: then/thereafter

• कृत्वा: having made

• एकलिङ्गम्: a single Liṅga

• क्षणिकम्: momentary/quickly made

• पांसुना: with dust/earth-powder

• मुनिसन्निधौ: in the presence/nearby presence of the sage

Speaker

Suta Goswami

Characters & Entities

• Vasistha
• Arundhati
• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It highlights that Liṅga-pūjā is defined by devotion and intent, not by costly materials—Arundhatī creates even a temporary Liṅga from dust in the sage’s presence, affirming accessible worship of Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying that Śiva accepts worship through the Liṅga even when it is kṣaṇika (momentary), the verse points to Shiva-tattva as all-pervading and responsive to bhakti—Pati is not limited by form, yet graciously receives form-based upāsanā.

What ritualistic or Yogic practice is highlighted here?

A simple, immediate form of Liṅga-upāsanā (making and worshipping a Liṅga from earth/dust) is indicated—aligned with Pāśupata spirit: the paśu (soul) loosens pāśa (bondage) through sincere, disciplined devotion to Pati.