Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
अनपत्यः क्रतुस्तस्मिन् स्मृतो वैवस्वते ऽन्तरे अत्रेः पत्न्यो दशैवासन् सुंदर्यश् च पतिव्रताः
anapatyaḥ kratustasmin smṛto vaivasvate 'ntare atreḥ patnyo daśaivāsan suṃdaryaś ca pativratāḥ
在毗婆斯瓦多摩奴期中,克罗图被忆念为无子嗣。圣者阿特里有十位妻子,皆以端丽著称,且为持夫誓(pativratā),坚住于妻道之法。
Suta Goswami
It situates the narrative in the Vaivasvata Manvantara and preserves the rishi-lineages that later become transmitters of Shaiva rites and Linga-installation traditions.
Indirectly, it echoes the Shaiva frame where worldly lineage and dharma unfold under the supreme Pati (Shiva), while individual beings (pashu) move through manvantara cycles shaped by karma and order.
No explicit puja-vidhi or Pashupata Yoga practice is taught in this verse; it functions as a genealogical-dharmic marker within the creation-era narration.