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Shloka 34

ग्रहसंख्यावर्णनम् — ध्रुवस्य तपोबलात् ध्रुवस्थानप्राप्तिः

न विदुस्त्वां महात्मानं सनकाद्या महर्षयः तत्कथं त्वामहं विद्यां नमस्ते भुवनेश्वर

na vidustvāṃ mahātmānaṃ sanakādyā maharṣayaḥ tatkathaṃ tvāmahaṃ vidyāṃ namaste bhuvaneśvara

即便是圣贤大士——萨那迦等诸仙——也未能真实了知你,噢大心者。我又怎能明了你呢?顶礼于你,噢诸世界之主。

nanot
na:
viduḥknow
viduḥ:
tvāmYou
tvām:
mahātmānamthe great-souled one
mahātmānam:
sanaka-ādyāḥSanaka and the others
sanaka-ādyāḥ:
maharṣayaḥgreat seers
maharṣayaḥ:
tattherefore/then
tat:
kathamhow
katham:
tvāmYou
tvām:
ahamI
aham:
vidyāmmight know/comprehend
vidyām:
namaḥ tesalutations to You
namaḥ te:
bhuvaneśvaraLord of the worlds
bhuvaneśvara:

A devotee/supplicant addressing Shiva (within Suta’s narrated discourse)

S
Shiva
S
Sanaka

FAQs

It establishes the core attitude of Linga-puja: Shiva as Pati is ultimately beyond conceptual grasp, so worship is grounded in surrender (namas) rather than mere intellectual analysis.

Shiva is portrayed as transcendent and immeasurable—unknown even to primeval sages—indicating His status as the supreme Lord (Bhuvaneshvara) beyond the limits of mind and speech.

The verse highlights bhakti-yukta namaskara (prostration/salutation) and the Pashupata principle of śaraṇāgati—turning from egoic knowing to surrender to Pati.