Shloka 74

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

Devanagari script

मानवानां शुभं ह्येते हरन्ति च दुरात्मनाम् दुरितं सुप्रचाराणां व्यपोहन्ति क्वचित् क्वचित्

Transliteration

mānavānāṃ śubhaṃ hyete haranti ca durātmanām duritaṃ supracārāṇāṃ vyapohanti kvacit kvacit

Translation

诚然，这些清净善行能为人间引来吉祥；而对心性邪恶者，则能带走其罪垢。对行于善道者，它们一次又一次除去过失——松解缚住灵魂（帕舒）的绳索（帕沙），使其转向主宰帕提、湿婆大自在。

Word by Word

• मानवानाम्: of human beings

• शुभम्: auspiciousness, welfare

• हि: indeed

• एते: these (practices/virtues)

• हरन्ति: take away, bring forth/carry off

• च: and

• दुरात्मनाम्: of the wicked-minded

• दुरितम्: sin, demerit

• सुप्रचाराणाम्: of those with good conduct/right movement on the path

• व्यपोहन्ति: remove, dispel

• क्वचित् क्वचित्: repeatedly, at times again and again

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames Shiva-oriented dharma (including Linga-centered observances) as producing śubha (auspicious merit) and actively destroying durita (sin), preparing the pashu for proximity to Pati, Śiva.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implication, Shiva-tattva is the liberating principle: when conduct aligns with Śiva-dharma, bondage (pasha) is weakened and sin is removed repeatedly, indicating Śiva as the purifier and goal of the soul’s return.

What ritualistic or Yogic practice is highlighted here?

The verse emphasizes supracāra—right conduct and disciplined observance—consistent with Pāśupata orientation: ethical purity and regular Shiva-practice that steadily erodes karmic impurity.