Shloka 58

सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च

Jyotish-chakra: Surya’s Motion and Monthly Retinues

Devanagari script

वसन्त्येते तु वै सूर्ये मास ऊर्ज इषे च ह हैमन्तिकौ तु द्वौ मासौ वसन्ति च दिवाकरे

Transliteration

vasantyete tu vai sūrye māsa ūrja iṣe ca ha haimantikau tu dvau māsau vasanti ca divākare

Translation

这些月份确实安住于太阳之中：Ūrja 与 Iṣa。同样，冬季的两个月也居于“造昼者”（太阳）之内。凭太阳所规定的运行，时间与节序得以维系——显明主宰（Pati）乃宇宙度量秩序背后的内在调御者。

Word by Word

• vasanti: abide/dwell

• ete: these

• tu: indeed

• vai: certainly

• sūrye: in the Sun

• māsaḥ/māsāḥ: month(s)

• ūrja: Ūrja (a month name, often linked with Kārttika/strength/energy)

• iṣe: Iṣa (a month name, often linked with Mārgaśīrṣa/prosperity)

• ca: and

• ha: indeed (emphatic particle)

• haimantikau: belonging to Hemanta (winter season)

• tu: also

• dvau: two

• māsau: months

• divākare: in the Sun, the maker of day (Divākara).

Speaker

Suta Goswami

Characters & Entities

• Surya

FAQs

What is the importance of this verse in the context of Linga worship?

It frames time (months and seasons) as a regulated cosmic power; in Linga worship, this supports performing vrata, pūjā, and dāna in harmony with sacred time—seeing Shiva (Pati) as the unseen ruler who orders the solar cycle.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Though Surya is named, the Purāṇic Shaiva reading treats such cosmic regulators as instruments of the Supreme Pati; Shiva-tattva is the inner niyantṛ (governor) by whom kāla functions and by whose grace the paśu can transcend temporal limitation.

What ritualistic or Yogic practice is highlighted here?

Seasonal observance—timely vrata and pūjā aligned to solar months; yogically, it implies disciplining the paśu through niyama and kāla-awareness, turning attention from changing seasons to the changeless Pati.