सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
धनञ्जय इरावांश् च सुरुचिः सपरावसुः घृताची चाप्सरःश्रेष्ठा विश्वाची चातिशोभना
dhanañjaya irāvāṃś ca suruciḥ saparāvasuḥ ghṛtācī cāpsaraḥśreṣṭhā viśvācī cātiśobhanā
檀难阇耶(Dhanañjaya)与伊罗梵(Irāvān),苏鲁支(Suruci)与萨帕罗婆苏(Saparāvasu);又有酥油女(Ghṛtācī)——阿普萨拉中最胜者——以及极其辉耀的毗湿瓦支(Viśvācī):此等皆列名于光显天众之中,随顺主之神圣法度而行。
Suta Goswami
By naming Shiva-aligned celestial beings and apsarases, the verse frames Linga worship as participation in Shiva’s cosmic order (Pati’s domain), where all ranks of beings honor the Lord.
Shiva-tattva is implied as sovereign governance: Pati is the center around whom divine assemblies and celestial functions are organized, indicating His lordship over manifested worlds and their inhabitants.
No specific puja-vidhi is stated; the takeaway is the contemplative practice of smaraṇa (recollection) of Shiva’s cosmic entourage during Linga-puja, strengthening devotion and alignment with Pashupata reverence.