Bhūtavana–Kailāsa–Mandākinī–Rudrapurī: Śiva’s Jeweled Abodes and Perpetual Worship
पूजितो वै महादेवः प्रमथैः प्रमथेश्वरः सिद्धर्षिदेवगन्धर्वैर् ब्रह्मणा च महात्मना
pūjito vai mahādevaḥ pramathaiḥ pramatheśvaraḥ siddharṣidevagandharvair brahmaṇā ca mahātmanā
诚然,摩诃提婆(Mahādeva)——普罗摩他众之主——为普罗摩他、悉达、仙人、诸天与乾闼婆所如法礼敬,亦为大心的梵天所供养。由是,永远堪受崇敬的主宰帕提(Pati),为一切众类所尊奉。
Suta Goswami (narrating to the sages at Naimisharanya)
It establishes Śiva (Mahādeva) as universally worship-worthy—honored by gaṇas, gods, sages, and even Brahmā—supporting the Purāṇic basis for Linga-pūjā as devotion to the supreme Pati.
Śiva is portrayed as Pramatheśvara, the sovereign Lord revered across all ontological tiers, indicating His status as Pati beyond Pāśa (bondage) and the ultimate refuge for Pāśu (bound souls).
The verse foregrounds pūjā—formal worship and honoring of Śiva—aligned with Shaiva practice where devotion (bhakti) and disciplined observance support Pāśupata-oriented liberation by turning the Pāśu toward the Pati.