Shloka 14

Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama

Devanagari script

तांस्तथावादिनः सर्वान् गणेशान् सर्वसंमतान् उवाच देवः सम्पूज्य कोटिकोटिशतान्प्रभुः

Transliteration

tāṃstathāvādinaḥ sarvān gaṇeśān sarvasaṃmatān uvāca devaḥ sampūjya koṭikoṭiśatānprabhuḥ

Translation

于是主宰——在如法礼敬那些皆如此陈言、并为众所共许的诸伽内沙之后——对无量无数的众会开示；他是亿亿众群之至上主。

Word by Word

• तान् (tān): them

• तथा-वादिनः (tathā-vādinaḥ): speaking thus / of that same statement

• सर्वान् (sarvān): all

• गणेशान् (gaṇeśān): the chiefs of the gaṇas / divine hosts

• सर्व-संमतान् (sarva-saṁmatān): approved by all / universally accepted

• उवाच (uvāca): spoke / addressed

• देवः (devaḥ): the Deva, Lord (Śiva)

• सम्पूज्य (sampūjya): having fully honored / worshipped

• कोटि-कोटि-शतान् (koṭi-koṭi-śatān): hundreds of crores upon crores (innumerable)

• प्रभुः (prabhuḥ): the Lord, sovereign.

Speaker

Suta Goswami (narrating), with Shiva as the one who speaks within the scene

Characters & Entities

• Shiva
• Ganas
• Ganeshas (leaders of the ganas)

FAQs

What is the importance of this verse in the context of Linga worship?

It shows the Shaiva principle that proper pūjā and reverent honoring (sampūjya) precede instruction and command—mirroring how Linga-pūjā prepares the pashu (soul) to receive the grace of Pati (Śiva).

How does this verse describe the nature of Shiva (Shiva-tattva)?

Śiva is presented as Prabhu—the sovereign Pati—who rules innumerable hosts yet still honors his attendants, reflecting lordship joined with auspiciousness (śivattva) and gracious order (anugraha).

What ritualistic or Yogic practice is highlighted here?

The verse highlights sampūjā—complete honoring—as a prerequisite to transmission, aligning with Pāśupata discipline where purification through worship and humility supports the loosening of pāśa (bondage).