Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
कलिजैः सह ते सर्वे निर्विशेषास्तदाभवन् तेषां सप्तर्षयो धर्मं कथयन्तीतरे ऽपि च
kalijaiḥ saha te sarve nirviśeṣāstadābhavan teṣāṃ saptarṣayo dharmaṃ kathayantītare 'pi ca
那时,与迦梨纪所生者相杂,众人皆成无差别——失却真实的灵性分判。为他们之故,七圣仙宣说正法,其他贤者亦复阐明。
Suta Goswami
It frames Kali-yuga as a time when inner spiritual distinctions blur, so dharma must be explicitly taught; in Linga worship this supports returning to Śiva as Pati through disciplined conduct, mantra, and pūjā to cut Pāśa (bondage).
By implication, when beings become “nirviśeṣa” through Kali’s obscuration, they need dharma-guidance so the Pashu (bound soul) can reorient toward Pati (Śiva), the steady source of order beyond the fluctuations of yugas.
The verse highlights dharma-upadeśa (instruction in righteous discipline), which in Shaiva practice translates into regulated sādhanā—daily Śiva-pūjā, mantra-japa, and Pāśupata-style self-restraint—to resist Kali’s leveling tamas.