क्षुपदधीचिसंवादः — शिलादतपः, वरसीमा, मेघवाहनकल्पे त्रिदेवसमागमः
प्रसीद देहि मे सर्वं सर्वात्मत्वं तव प्रभो तदाथ लब्ध्वा भगवान् भवात्सर्वात्मतां क्षणात्
prasīda dehi me sarvaṃ sarvātmatvaṃ tava prabho tadātha labdhvā bhagavān bhavātsarvātmatāṃ kṣaṇāt
愿您垂怜,大主;赐我一切——赐我证悟您遍一切处之自性(sarvātmatva)。得此者,蒙福之人顷刻间安住于“万有同一之我”的境地——凭您之恩,作为主宰Pati,解脱有情paśu脱离系缚pāśa。
Suta Goswami (narrating a devotee’s supplication within the Linga Purana’s Shaiva teaching context)
It frames Linga worship as a grace-centered path: the devotee seeks not merely boons, but Shiva’s sarvātmatva—realizing the Linga as the all-pervading Pati who pervades all beings.
Shiva is invoked as Sarvātman (the Self of all) and Prabhu (sovereign Lord). Liberation is depicted as instantaneous establishment in all-pervading awareness, made possible by Shiva’s anugraha.
The verse highlights the inner aim of Pashupata-oriented sadhana—seeking Shiva’s grace for direct realization (jñāna) rather than external results—consistent with meditative Linga-upasana and surrender (śaraṇāgati).