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Shloka 1

दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः

इति श्रीलिङ्गमहापुराणे पूर्वभागे शिवार्चनतत्त्वसंख्यादिवर्णनं नामाष्टाविंशो ऽध्यायः सनत्कुमार उवाच इदानीं श्रोतुमिच्छामि पुरा दारुवने विभो प्रवृत्तं तद्वनस्थानां तपसा भावितात्मनाम्

iti śrīliṅgamahāpurāṇe pūrvabhāge śivārcanatattvasaṃkhyādivarṇanaṃ nāmāṣṭāviṃśo 'dhyāyaḥ sanatkumāra uvāca idānīṃ śrotumicchāmi purā dāruvane vibho pravṛttaṃ tadvanasthānāṃ tapasā bhāvitātmanām

如是,在《圣林伽摩诃往世书》前分中,名为“阐述湿婆礼拜之诸原理与数目”的第二十八章里,善那特库玛罗说道:“大主啊,我如今愿闻往昔在达鲁森林中所发生之事——在那些以苦行(tapas)熏修其心、使内在愈加澄明坚固的林居者之间。”

itithus
iti:
śrī-liṅga-mahāpurāṇein the sacred Liṅga Mahāpurāṇa
śrī-liṅga-mahāpurāṇe:
pūrva-bhāgein the first section (Pūrvabhāga)
pūrva-bhāge:
śiva-arcanaworship of Śiva
śiva-arcana:
tattvaprinciple/reality
tattva:
saṃkhyāenumeration/count
saṃkhyā:
ādiand related matters
ādi:
varṇanamdescription
varṇanam:
nāmanamed/called
nāma:
aṣṭāviṃśaḥ adhyāyaḥthe twenty-eighth chapter
aṣṭāviṃśaḥ adhyāyaḥ:
sanatkumāraḥ uvācaSanatkumāra said
sanatkumāraḥ uvāca:
idānīmnow
idānīm:
śrotum icchāmiI desire to hear
śrotum icchāmi:
purāformerly/long ago
purā:
dāruvanein the Dāru forest
dāruvane:
vibhoO all-pervading Lord
vibho:
pravṛttamthat which occurred/took place
pravṛttam:
tad-vanasthānāmof those dwelling in that forest
tad-vanasthānām:
tapasāby austerity
tapasā:
bhāvita-ātmanāmof those whose minds/selves were purified, cultivated, or made spiritually potent
bhāvita-ātmanām:

Sanatkumara

S
Sanatkumara
S
Shiva

FAQs

It frames the transition into a teaching on śivārcana-tattva (the principles of Śiva worship) by introducing the Daruvana episode—an authoritative narrative setting used to reveal how correct orientation to Pati (Śiva) matters more than mere external tapas.

By addressing Him as “Vibhu” (the all-pervading Lord), the verse signals Śiva as Pati—transcendent and immanent—toward whom even purified ascetics must turn for true release from pāśa (bondage).

Tapas (austerity) is highlighted as a preparatory discipline: it refines the antaḥkaraṇa (inner instrument), but the narrative implies that tapas must culminate in proper Śiva-bhakti and śivārcana aligned with Pāśupata orientation to the Lord.