लिङ्गार्चनपूर्वकं स्नानाचमनविधिः
Snana–Achamana as Preparation for Linga-Archana
सर्वेषां ब्राह्मणानां तु हितार्थे द्विजसत्तमाः
sarveṣāṃ brāhmaṇānāṃ tu hitārthe dvijasattamāḥ
为一切婆罗门之福祉,诸“二生者”中最胜者以慈善之意而行,护持支撑湿婆之秩序于世间的法(dharma)。
Suta Goswami (narrating to the sages of Naimisharanya)
It frames brahminical welfare as a dharmic foundation for Śiva-oriented ritual life—supporting the custodians of mantra, yajña, and liṅga-pratiṣṭhā traditions.
By implying that true welfare and dharmic order ultimately rest in Śiva’s governance as Pati, under whom social and ritual harmony are maintained for the good of beings (paśus).
It indirectly highlights dharma-sevā—supporting brāhmaṇas through dāna and proper ritual maintenance—as an enabling condition for Śaiva worship and Pāśupata-oriented spiritual progress.