एकार्णव-सृष्टिक्रमः, ब्रह्म-विष्णु-परस्परप्रवेशः, शिवस्य आगमनं च
न ते ऽन्यथावगन्तव्यं मान्यः पूज्यश् च मे भवान् सर्वं मर्षय कल्याण यन्मयापकृतं तव
na te 'nyathāvagantavyaṃ mānyaḥ pūjyaś ca me bhavān sarvaṃ marṣaya kalyāṇa yanmayāpakṛtaṃ tava
你不可作他想:于我而言,你当受尊敬,亦当受礼拜。善哉贤者,请全然宽恕我对你所作的一切过失。
Suta (narrating an internal dialogue of reconciliation)
It establishes the inner prerequisite for Linga-puja: humility and seeking forgiveness, which purifies the pashu (individual soul) from pasha (faults and karmic knots) before approaching Pati (Shiva).
Indirectly, it reflects Shaiva Siddhanta ethics: reverence toward the worthy and the practice of kshama align the devotee with Shiva’s grace (anugraha), through which bondage is loosened and right understanding arises.
Prāyaścitta in spirit—confession, repentance, and forgiveness—supporting Pashupata-style inner discipline (self-restraint and purification) as a foundation for effective worship.