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Shloka 17

ईशानकल्पवृत्तान्तः तथा लैङ्गपुराणस्य संक्षेप-सूची

लिङ्गस्याराधनं स्नानविधानं शौचलक्षणम् वाराणस्याश् च माहात्म्यं क्षेत्रमाहात्म्यवर्णनम्

liṅgasyārādhanaṃ snānavidhānaṃ śaucalakṣaṇam vārāṇasyāś ca māhātmyaṃ kṣetramāhātmyavarṇanam

此处阐明对林伽(Liṅga)的礼敬供奉、如法的圣浴仪轨与清净之相;并宣说瓦拉纳西(Vārāṇasī)的伟大,描绘诸圣地(kṣetra)朝圣道场的光荣。

liṅgasyaof the Liṅga
liṅgasya:
ārādhanamworship/propitiation
ārādhanam:
snāna-vidhānamrules and procedure of bathing
snāna-vidhānam:
śauca-lakṣaṇamcharacteristics/definitions of purity and cleanliness
śauca-lakṣaṇam:
vārāṇasyāḥof Vārāṇasī (Kāśī)
vārāṇasyāḥ:
caand
ca:
māhātmyamgreatness, sacred glory
māhātmyam:
kṣetra-māhātmya-varṇanamnarration/description of the glory of sacred kṣetras (holy places).
kṣetra-māhātmya-varṇanam:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva

FAQs

This verse functions as a topic-summary, indicating that Liṅga-ārādhana (devotional propitiation of Śiva as Pati) will be taught together with the supporting disciplines—purity (śauca) and sacred bathing (snāna)—that qualify the worshipper (paśu) for effective pūjā.

By centering the Liṅga and its worship, the verse points to Śiva-tattva as the supreme Pati approached through symbol and ritual—where the Liṅga serves as the accessible form through which the bound soul (paśu) turns toward liberation from pāśa (bondage).

Ritual purification is emphasized—snāna-vidhi (regulated bathing) and śauca-lakṣaṇa (standards of purity)—as foundational observances that support Liṅga-pūjā and kṣetra-sevā (pilgrimage practice), aligning conduct and body for Śaiva devotion.