Aghora-Mantra Japa: Graded Expiations, Pañcagavya Purification, and Homa for Mahāpātaka-Nivṛtti
अयुताघोरमभ्यस्य मुच्यते नात्र संशयः सुरापो लक्षमात्रेण बुद्ध्याबुद्ध्यापि वै प्रभो
ayutāghoramabhyasya mucyate nātra saṃśayaḥ surāpo lakṣamātreṇa buddhyābuddhyāpi vai prabho
反复修持“阿伽罗(Aghora)”真言一万遍,即得解脱——此无疑。即便饮酒醉迷者,若修至十万遍,亦得解脱,不论是明知而行或无知而行,噢主宰!
Suta Goswami (narrating traditional Shaiva expiations and mantra-power to the sages of Naimisharanya)
It asserts that Shiva-mantra japa—specifically the Aghora aspect of Mahadeva—functions as a powerful prayashchitta that cuts pasha (bondage) and leads the pashu (soul) toward mukti, supporting Linga-centered worship as a direct liberating discipline.
Shiva is implied as Pati whose grace operates through mantra: even grave impurity is purified by contact with Aghora, indicating Shiva-tattva as transcendent purity that can dissolve mala and karmic entanglement when invoked.
Aghora-mantra japa with prescribed counts (10,000 and 100,000) is highlighted as a Pashupata-oriented sadhana/prayashchitta, emphasizing disciplined repetition rather than mere external rites.