पीतवासा-कल्पः, माहेश्वरी-दर्शनम्, रौद्री-गायत्री, महायोगेन अपुनर्भवः
चतुष्पदां चतुर्वक्त्रां चतुर्हस्तां चतुःस्तनीम् चतुर्नेत्रां चतुःशृङ्गीं चतुर्दंष्ट्रां चतुर्मुखीम्
catuṣpadāṃ caturvaktrāṃ caturhastāṃ catuḥstanīm caturnetrāṃ catuḥśṛṅgīṃ caturdaṃṣṭrāṃ caturmukhīm
他又见一奇异而令人敬畏之相:四足、四面、四臂、四乳;四眼、四角、四牙——此乃主之不可思议威力的化现。凭此,主宰(Pati,湿婆)统御显现之秩序,而自身恒超越一切系缚(pāśa)。
Suta Goswami (narrating the Purva-Bhaga account to the sages of Naimisharanya)
It establishes that the Supreme (Pati) can be approached through manifold, symbol-laden manifestations; Linga-worship trains the devotee to recognize the One Lord behind diverse forms and attributes.
By listing extraordinary, multi-aspected features, the verse points to Shiva’s śakti-driven sovereignty: He is not confined to a single finite shape, but reveals forms that signify cosmic functions while remaining transcendent.
A contemplative upāsanā (dhyāna) approach is implied—meditating on Shiva’s symbolic attributes to loosen pāśa (bondage) and reorient the paśu (soul) toward Pati, aligning with Pāśupata-oriented devotion.