रक्तकल्पे वामदेवदर्शनं चतुर्कुमारोत्पत्तिः
ते सर्वे पापनिर्मुक्ता विमला ब्रह्मचारिणः रुद्रलोकं गमिष्यन्ति पुनरावृत्तिदुर्लभम्
te sarve pāpanirmuktā vimalā brahmacāriṇaḥ rudralokaṃ gamiṣyanti punarāvṛttidurlabham
一切梵行者皆已离罪而清净无垢,将往诣鲁陀罗之界;在彼境中,重返轮回之事极难发生。
Suta Goswami
It links inner purity and disciplined conduct (brahmacarya) with the highest fruit of Rudra-bhakti—attaining Rudraloka—showing that Linga devotion is fulfilled by ethical-yogic transformation, not mere external ritual.
Shiva is implied as Pati—the Lord whose realm is reached when the paśu is cleansed of pāpa and loosened from pāśa (bondage), indicating Shiva’s role as purifier and liberator.
Brahmacarya (continence and disciplined living) is highlighted as a Pāśupata-aligned sādhana that purifies the aspirant and supports ascent toward Rudra’s realm.