Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship
वर्णाच्च्युतानां नारीणां नराणां नरपुङ्गव स्वधर्मरहितानां च प्राणानपहर प्रभो
varṇāccyutānāṃ nārīṇāṃ narāṇāṃ narapuṅgava svadharmarahitānāṃ ca prāṇānapahara prabho
噫,主宰,人中雄牛!请夺去那些妇女与男子之生命之息——他们已从所定本分之位坠落,并失却自身之自性法(svadharma)。
Suta Goswami (narrating an internal supplication addressed to the Lord, consistent with Purāṇic dialogue flow)
It frames Shiva as Pati—the sovereign of prāṇa—who upholds cosmic order; Linga-worship is thus not merely devotional but a commitment to dharma and inner discipline.
Shiva-tattva appears as the Lord who both sustains and withdraws life-force; as Pati he governs the pashus (souls) through karma and dharma, loosening or tightening pasha (bondage) according to conduct.
The verse emphasizes svadharma as a prerequisite for Shaiva sadhana; in Pashupata-aligned practice, ethical restraint and dharmic living are foundational before higher puja, japa, and yogic disciplines.