उमास्वयंवरः / भवोद्वाहः, गणसमागमः, अविमुक्तक्षेत्रमाहात्म्यम्, तथा विनायक-उत्पत्तिसूचना
कुण्डी द्वादशभिर् वीरस् तथा पर्वतकः शुभः कालश् च कालकश्चैव महाकालः शतेन वै
kuṇḍī dvādaśabhir vīras tathā parvatakaḥ śubhaḥ kālaś ca kālakaścaiva mahākālaḥ śatena vai
祂名昆底(Kuṇḍī),亦为十二相之主,亦为勇者(Vīra),亦为吉祥的山主帕尔瓦塔迦(Parvataka)。祂是迦罗(Kāla)——时间——亦是迦罗迦(Kālaka);而以摩诃迦罗(Mahākāla)“大时”之名,受百般称颂。
Suta Goswami (narrating a Shiva Sahasranama portion to the sages at Naimisharanya)
By naming Shiva as Kāla and Mahākāla, the verse frames Linga-worship as devotion to the Pati who transcends time and dissolves time-bound bondage (pāśa), making the Linga a support for contemplating the Timeless Absolute.
It presents Shiva as both immanent Time (Kāla) that governs change and dissolution, and transcendent Mahākāla who stands beyond temporal limitation—Pati who rules over all measures of becoming while remaining untouched.
The practical takeaway is nāma-japa and dhyāna on Mahākāla—repeating these names while visualizing Shiva as the inner Lord of time—used in Shaiva/Pāśupata-oriented practice to loosen identification with mortality and cultivate liberation.