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Shloka 44

अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्

यदा विष्णुश् च भविता वासुदेवो महायशाः शापाद्भृगोर्महातेजाः सर्वलोकहिताय वै

yadā viṣṇuś ca bhavitā vāsudevo mahāyaśāḥ śāpādbhṛgormahātejāḥ sarvalokahitāya vai

当因大光辉的婆利古(Bhṛgu)所降的强大诅咒,声名广大之毗湿奴(Viṣṇu)显现为婆苏提婆(Vāsudeva)之时,此实为诸世界之安乐利益。智者知之:此等降临皆在主宰者帕提(Pati)—湿婆(Śiva)的统御下展开;他能将诅咒亦转为“世间利益”(loka-hita)之方便,并松解系缚有身众生的“缚索”(pasha)。

यदा (yadā)when
यदा (yadā):
विष्णुः (viṣṇuḥ)Vishnu
विष्णुः (viṣṇuḥ):
च (ca)and
च (ca):
भविता (bhavitā)will become/shall come to be
भविता (bhavitā):
वासुदेवः (vāsudevaḥ)Vasudeva (incarnate Vishnu)
वासुदेवः (vāsudevaḥ):
महायशाः (mahāyaśāḥ)of great fame/glory
महायशाः (mahāyaśāḥ):
शापात् (śāpāt)from/owing to a curse
शापात् (śāpāt):
भृगोः (bhṛgoḥ)of Bhrigu
भृगोः (bhṛgoḥ):
महातेजाः (mahātejāḥ)of great radiance/power
महातेजाः (mahātejāḥ):
सर्वलोकहिताय (sarvalokahitāya)for the benefit of all worlds
सर्वलोकहिताय (sarvalokahitāya):
वै (vai)indeed/verily
वै (vai):

Suta Goswami (narrating the Purana to the sages of Naimisharanya; reporting an internal account connected with Bhrigu’s curse)

V
Vishnu
V
Vasudeva
B
Bhrigu

FAQs

It frames avatāra and cosmic events as ultimately serving sarvaloka-hita; in a Śaiva reading, such welfare is fulfilled through Pati (Śiva), whose Linga signifies the supreme ground that can transform even a curse into a path of protection and upliftment for beings.

Though Śiva is not named, the verse implies a providential order where events like Bhṛgu’s curse culminate in world-benefit; Śiva-tattva as Pati is the transcendent governor who converts karma and conflict into instruments for the liberation-oriented good of pashus.

No specific rite is stated; the takeaway aligns with Pāśupata discipline: accept the play of karma (including adversity) with devotion and inner steadiness, seeing it as a means for loosening pasha and turning life toward dharma and Shiva-centered worship.