Shloka 17
Īśvara-gītā: The Supreme Lord as Brahman, the Source of Creation, and the Inner Self
तमेवैकं प्राहुरन्ये ऽप्यनेकं त्वेकात्मानं केचिदन्यत्तथाहुः / अणोरणीयान् महतो ऽसौ महीयान् महादेवः प्रोच्यते वेदविद्भिः
tamevaikaṃ prāhuranye 'pyanekaṃ tvekātmānaṃ kecidanyattathāhuḥ / aṇoraṇīyān mahato 'sau mahīyān mahādevaḥ procyate vedavidbhiḥ
有人宣说他唯是一者；也有人又说他呈现为多。有人称他为万有的一体之我；也有人说他与万物有别。比最微更微，比至大更大——通达《吠陀》者宣称他为大天（Mahādeva）。
Lord Kurma (Vishnu) teaching in the Ishvara Gita section
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents the Supreme as simultaneously describable as One, many, the single Self of all, and even as distinct—showing that the Ultimate transcends limited viewpoints while remaining the innermost Self and the all-pervading Reality.
The verse supports contemplative Yoga that stabilizes the mind on the all-pervading Īśvara—meditating on Him as subtler than the subtle and greater than the great—an Ishvara-centered approach aligned with Pāśupata devotion and Vedāntic inquiry.
Spoken in the Ishvara Gita setting, it culminates by naming the Supreme as Mahādeva, reflecting the Kurma Purana’s Shaiva–Vaishnava synthesis where the highest Īśvara is affirmed beyond sectarian separation.