Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
चतुर्विधानि भूतानि स्थावराणि चराणि च / नियोगादेव वर्तन्ते देवस्य परमात्मनः
caturvidhāni bhūtāni sthāvarāṇi carāṇi ca / niyogādeva vartante devasya paramātmanaḥ
一切众生——四类之别,或不动或能动——皆唯依至上我、神圣主宰(Paramātman)之命令而行,而续其轨。
Narratorial/Scriptural voice (Purāṇic teaching within the Kurma Purana’s doctrinal exposition)
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents the Paramātman as the supreme divine principle whose ordinance governs the activity and continuity of all beings, indicating a Lord-centered (Īśvara) metaphysics where cosmic function depends on the Supreme Self.
While not naming a specific technique, the verse supports an Īśvara-oriented discipline central to Purāṇic Yoga: cultivating surrender (īśvara-praṇidhāna), aligning one’s action with divine order (niyoga), and contemplating the Lord as the inner ruler (antaryāmin) of all beings.
By emphasizing the one Paramātman as the governing Lord, it aligns with the Kurma Purana’s non-sectarian synthesis: Shiva and Vishnu can be understood as forms or expressions of the same Supreme who directs all beings.