Īśvara-gītā: Antaryāmin, Kāla, and the Divine Ordinance Governing Creation, Preservation, and Pralaya
सर्वलोकैकनिर्माता सर्वलोकैकरक्षिता / सर्वलोकैकसंहर्ता सर्वात्माहं सनातनः
sarvalokaikanirmātā sarvalokaikarakṣitā / sarvalokaikasaṃhartā sarvātmāhaṃ sanātanaḥ
唯我是一切世界的创造者,唯我是一切世界的守护者,亦唯我是一切世界的摄灭者。我是永恒的至上自性,是万有之内在自我。
Lord Kurma (Vishnu as Ishvara, teaching the Ishvara Gita)
Primary Rasa: adbhuta
Secondary Rasa: shanta
It identifies the Supreme Lord as sarvātmā—the indwelling Self of all beings—eternal (sanātana) and not limited to any single form, while still functioning as the cosmic Lord.
This verse provides the meditation-object (ālambana) for Pashupata-style devotion and contemplation: Ishvara as the single source, sustainer, and dissolver of the cosmos, to be realized as the inner Self (sarvātmā) through disciplined yoga and worship.
By presenting one Ishvara as the sole creator-protector-dissolver and the Self of all, the Kurma Purana supports a unitive (synthesis) reading in which sectarian names differ but the supreme reality is one.