Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
प्रजापतीनां सर्गस्तु वर्णधर्माश्च वृत्तयः / धर्मार्थकाममोक्षाणां यथावल्लक्षणं शुभम्
prajāpatīnāṃ sargastu varṇadharmāśca vṛttayaḥ / dharmārthakāmamokṣāṇāṃ yathāvallakṣaṇaṃ śubham
经中吉祥地阐明了诸生主(Prajāpati)的创造,诸种姓之法与其正当生计,并如其应然地说明了法(Dharma)、利(Artha)、欲(Kāma)与解脱(Mokṣa)的真实相状。
Lord Kūrma (Vishnu) instructing in Purāṇic dharma and cosmology context
Primary Rasa: shanta
Secondary Rasa: vira
Indirectly: by highlighting Mokṣa as a distinct puruṣārtha with a proper “lakṣaṇa,” it implies liberation is a definable, highest goal beyond worldly aims, typically realized through knowledge and disciplined dharma leading toward Self-realization.
No specific yoga technique is taught in this verse; it frames the dhārmic foundation—right duties (varṇa-dharma) and right livelihood (vṛtti)—as the ordered life that supports higher pursuit culminating in Mokṣa, which later Kurma Purana sections connect with yogic and devotional disciplines.
It does not name Śiva or Viṣṇu directly, but its purāṇic program—cosmology, dharma, and mokṣa taught by Lord Kūrma—fits the Kurma Purana’s broader synthesis where sectarian paths are harmonized under a single dharma leading to liberation.