Kurma Purana — Uttara Bhaga, Shloka 58
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
नमो गूढशरीराय निर्गुणाय नमो ऽस्तु ते / पुरुषाय पुराणाय सत्तामात्रस्वरूपिणे
namo gūḍhaśarīrāya nirguṇāya namo 'stu te / puruṣāya purāṇāya sattāmātrasvarūpiṇe
顶礼于您，身相幽隐、超越感知者；顶礼于您，无德相（nirguṇa）者。顶礼于太初的普鲁沙（Puruṣa）、古老本源者，其自性唯是纯然之“有”。
A devotee/supplicant voice within the Kurma Purana’s devotional-philosophical discourse (stuti addressed to the Supreme Iśvara identified with Hari who is also approached in Shaiva terms as Nirguṇa Iśvara).
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It presents the Supreme as nirguṇa (beyond qualities) and as sattā-mātra (pure Being itself), indicating a transcendent Self not limited by perceptible form or material attributes.
The verse supports nirguṇa-upāsanā: meditation on the attributeless Iśvara as pure existence, a contemplative approach aligned with inner withdrawal from sense-based conceptions toward subtle realization.
By praising the one Supreme Puruṣa as nirguṇa and hidden beyond form, it aligns with the Purana’s non-sectarian synthesis where the highest reality addressed as Hari can also be approached through Shaiva categories of Nirguṇa Iśvara.