Kurma Purana — Uttara Bhaga, Shloka 54
Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
मुनय ऊचुः नमस्ते कूर्मरूपाय विष्णवे परमात्मने / नारायणाय विश्वाय वासुदेवाय ते नमः
munaya ūcuḥ namaste kūrmarūpāya viṣṇave paramātmane / nārāyaṇāya viśvāya vāsudevāya te namaḥ
诸牟尼说道：顶礼于汝，示现龟形（库尔摩）者——毗湿奴，至上真我。顶礼于汝，作为那罗延那，作为宇宙本身，作为婆苏提婆。
The sages (Munis)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
FAQs
It identifies Vishnu (in Kurma-form) as Paramatman—the Supreme Self—showing the Lord as the innermost reality behind all names and forms, including the cosmos itself (viśva).
The verse models bhakti as a yogic discipline: concentrated remembrance and reverential salutation (namas) to the Lord as Paramatman—an inward, unifying contemplation that aligns with Kurma Purana’s broader yoga-shastra orientation.
By presenting the Supreme as the one Paramatman addressed through multiple divine names, it supports the Purana’s synthesis: sectarian names are secondary to the single supreme reality revered across Shaiva and Vaishnava idioms.