Prākṛta-pralaya, Pratisarga Doctrine, and the Ishvara-Samanvaya of Yoga and Devotion
सर्वासामेव शक्तीनां ब्रह्मविष्णुमहेश्वराः / प्राधान्येन स्मृता देवाः शक्तयः परमात्मनः
sarvāsāmeva śaktīnāṃ brahmaviṣṇumaheśvarāḥ / prādhānyena smṛtā devāḥ śaktayaḥ paramātmanaḥ
在一切神圣力量之中,梵天、毗湿奴与大自在天(摩醯首罗)被忆念为最为尊胜;诚然,这些天神乃至上我(Paramātman)的卓越“沙克蒂”(śakti,运作之力)。
Lord Kurma (Vishnu) teaching the sages/Indradyumna on the nature of the Supreme and His powers
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents Paramātman as the single supreme reality whose operative powers manifest prominently as Brahmā, Viṣṇu, and Maheśvara—indicating unity of source with diversity of functions.
This verse is primarily doctrinal rather than procedural: it supports meditation on one Paramātman expressed through the Trimūrti, a useful contemplative frame in Paurāṇic Yoga where devotion and insight converge on a single supreme principle.
Śiva (Maheśvara) and Viṣṇu are portrayed as principal śaktis of the same Paramātman, reinforcing a non-sectarian, integrative theology rather than rivalry between deities.