Kurma Purana — Uttara Bhaga, Shloka 33
Naimiṣa-kṣetra-prādurbhāva and Jāpyeśvara-māhātmya — Nandī’s Birth, Japa, and Consecration
तृतीयां जप्तुमिच्छामि कोटिं भूयो ऽपि शङ्कर / तथास्त्वित्याह विश्वात्मा देवो ऽप्यन्तरधीयत
tṛtīyāṃ japtumicchāmi koṭiṃ bhūyo 'pi śaṅkara / tathāstvityāha viśvātmā devo 'pyantaradhīyata
“噢，商羯罗（Śaṅkara），我愿再行第三次持诵——再满一俱胝。”那位为宇宙之我（世界之自性）的主答曰：“如是。”随即神祇隐没不见。
A devotee/ascetic addressing Śaṅkara; the responding deity is the Viśvātmā (the Lord as universal Self) who grants assent and disappears.
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By calling the deity “Viśvātmā,” the verse frames God as the universal indwelling Self, whose grace authorizes and empowers disciplined practice rather than merely external ritual.
The verse highlights mantra-japa as a central sādhana: repeated recitation in vast counts (koṭi) as tapas, implying sustained concentration (dhāraṇā) and devotion directed toward Īśvara.
The devotee addresses Śaṅkara while the responding Lord is termed Viśvātmā, reflecting the Purāṇic synthesis where the supreme principle may be invoked through Śiva-language yet affirmed as the all-pervading Īśvara beyond sectarian division.