Narmadā-tīrtha-māhātmya — Bhṛgu-tīrtha to Sāgara-saṅgama
Pilgrimage Circuit, Gifts, Fasting, and Imperishable Merit
एरण्ड्या नर्मदायास्तु संगमं लोकविश्रुतम् / तत्र तीर्थं महापुण्यं सर्वपापप्रणाशनम्
eraṇḍyā narmadāyāstu saṃgamaṃ lokaviśrutam / tatra tīrthaṃ mahāpuṇyaṃ sarvapāpapraṇāśanam
埃兰迪河与纳尔玛达河的汇流处闻名于世;彼处有大功德之圣渡口,能灭尽诸罪。
Narrator/Sage (Kurma Purana tirtha-mahatmya discourse)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames purification (pāpa-kṣaya) through tīrtha as a preparatory aid for inner clarity, which supports later realization-oriented teachings (ātma-jñāna) found elsewhere in the Kurma Purana.
The verse highlights tīrtha-sevā and pilgrimage as a dharmic purification practice. In the Kurma Purana’s broader spiritual program, such outer purification supports discipline (niyama), restraint, and readiness for higher yogic contemplation.
It does not explicitly mention Shiva or Vishnu; however, by emphasizing tīrtha as universally purifying, it aligns with the Purana’s inclusive sacred geography where both Shaiva and Vaishnava currents treat tīrthas as means to purification and dharma.