Tīrtha-Māhātmya: Mahālaya, Kedāra, Rivers and Fords, and Devadāru Forest
Akṣaya-Karma Doctrine
श्राद्धं भवति चाक्षय्यं तत्र दत्तं महोदयम् / तारयेच्च पितॄन् सम्यग् दश पूर्वान् दशापरान्
śrāddhaṃ bhavati cākṣayyaṃ tatra dattaṃ mahodayam / tārayecca pitṝn samyag daśa pūrvān daśāparān
在彼处所行的施食祭(Śrāddha)成为不朽不坏;凡于彼处所施之物,皆得大福与大提升。确然能如法度脱诸祖灵(Pitṛ)——前十代与后十代。
Lord Kūrma (Viṣṇu) instructing sages on Dharma concerning Śrāddha
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly, it points to the enduring (akṣaya) fruit of dharmic action: when rites are done with right intention and scriptural alignment, their subtle merit persists beyond the perishable body—supporting the soul’s continuity across births and the welfare of one’s lineage.
The verse emphasizes karma-yoga in a dharmic form—Śrāddha performed with śraddhā (faith), purity, and proper procedure. In the Kurma Purana’s broader synthesis, such disciplined ritual action supports inner purification (citta-śuddhi), which is foundational for higher yogic realization.
By presenting Lord Kūrma (Viṣṇu) as the authoritative teacher of Dharma that also harmonizes with Śaiva-Pāśupata ethical discipline, the Purana models a non-sectarian unity: the same sacred order (dharma) upheld by Viṣṇu supports the spiritual aims honored in Śaiva traditions as well.