Tīrtha-māhātmya and Rudra’s Samanvaya Teaching
Maṅkaṇaka Episode
अन्यत् कुब्जाम्रमतुलं स्थानं विष्णोर्महात्मनः / संपूज्य पुरुषं विष्णुं श्वेतद्वीपे महीयते
anyat kubjāmramatulaṃ sthānaṃ viṣṇormahātmanaḥ / saṃpūjya puruṣaṃ viṣṇuṃ śvetadvīpe mahīyate
又有一处无与伦比的圣地,属于大魂毗湿奴,名为“库布迦摩罗”(Kubjāmra)。若在彼处如法礼敬“普鲁沙·毗湿奴”,便得尊荣,并在“白洲”(Śvetadvīpa)获至崇高境位。
Likely Lord Kurma (Vishnu) instructing sages/Indradyumna in a tirtha-mahatmya sequence (Purva-bhaga narrative frame)
Primary Rasa: adbhuta
Secondary Rasa: shanta
By naming Viṣṇu as “Puruṣa,” the verse points to the Supreme Person as the ultimate spiritual reality—worship of that Puruṣa leads to exalted attainment (here expressed as honour in Śvetadvīpa), implying a soteriological link between devotion and realization.
The verse emphasizes saṃpūjā (complete, disciplined worship) at a tīrtha as a sādhana—ritual purity, focused devotion, and steady remembrance of Puruṣa Viṣṇu function as a bhakti-oriented yogic practice aligned with Purāṇic dharma.
While explicitly Vaiṣṇava in focus (Puruṣa Viṣṇu), it fits the Kurma Purana’s integrative theology where tīrtha-worship and dharmic practice are shared frameworks across sectarian lines—supporting a synthesis rather than rivalry between Śaiva and Vaiṣṇava paths.