Kurma Purana — Uttara Bhaga, Shloka 30
दृष्ट्वा लिंङ्गं तु देवस्य गोकर्णेश्वरमुत्तमम् / ईप्सितांल्लभते कामान् रुद्रस्य दयितो भवेत्
dṛṣṭvā liṃṅgaṃ tu devasya gokarṇeśvaramuttamam / īpsitāṃllabhate kāmān rudrasya dayito bhavet
瞻礼天主至上的“果迦尔内湿伐罗”（Gokarṇeśvara）林伽者，得遂所愿诸欲，并成为鲁陀罗（Rudra，湿婆）所钟爱之人。
Purāṇic narrator (Vyāsa/Sūta-style narration) describing the tīrtha-māhātmya of Gokarṇa
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames liberation-oriented religion through darśana (sacred beholding). By honoring Śiva’s liṅga, the devotee aligns with the Lord’s grace—suggesting that spiritual fulfillment ultimately depends on divine favor rather than mere external action.
The practice emphasized is darśana and bhakti: mindful pilgrimage and reverent viewing of the liṅga as a yogic act of focused attention (ekāgratā) that ripens into grace (anugraha), a theme compatible with Pāśupata-oriented devotion in the Kurma tradition.
Within the Kurma Purana’s integrative theology, praising Śiva’s tīrtha and liṅga is not opposed to Vaiṣṇava devotion; it supports the Purāṇa’s Shaiva–Vaiṣṇava synthesis where devotion to either form participates in the same overarching dharma and divine order.