Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī
चर त्वं पापनाशार्थं व्रतं लोकहितावहम् / कपालहस्तो भगवान् भिक्षां गृह्णातु सर्वतः
cara tvaṃ pāpanāśārthaṃ vrataṃ lokahitāvaham / kapālahasto bhagavān bhikṣāṃ gṛhṇātu sarvataḥ
当修此誓戒以灭罪业,此行能饶益世间。愿具福之主手持骷髅钵,从四方八面受取施食。
Narratorial injunction within the Kurma Purana’s dharma-expiation context (instructional voice addressed to the practitioner/recipient of the teaching)
Primary Rasa: shanta
Secondary Rasa: karuna
Indirectly: it frames liberation-oriented discipline through sin-removal and world-benefit, implying that inner purity and self-restraint are prerequisites for realizing the higher Self beyond moral impurity.
The verse highlights vrata (disciplined observance) and bhikṣā (alms-taking/receiving as a regulated ascetic practice). In the Kurma Purana’s spiritual ethic, such restraints support steadiness of mind and purification—foundational supports for yogic contemplation.
By using the Shaiva epithet “kapālahasta” for “Bhagavān,” the verse reflects the Purana’s integrative theology where Shaiva symbols can express the one Lord’s austerity and grace, aligning with a Shiva–Vishnu unity in practice and devotion.