Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
अपने विषुवे चैव ग्रहणे चन्द्रसूर्ययोः / संक्रान्त्यादिषु कालेषु दत्तं भवति चाक्षयम्
apane viṣuve caiva grahaṇe candrasūryayoḥ / saṃkrāntyādiṣu kāleṣu dattaṃ bhavati cākṣayam
在至日与昼夜平分之时,于月食日食之际——乃至在太阳转节(saṅkrānti)等诸般清净圣时所施之供养——其功德成就为“阿克沙耶”(akṣaya),永不耗尽。
Sūta (narrating traditional dharma-teachings of the Kūrma Purāṇa to the sages at Naimiṣāraṇya)
Primary Rasa: adbhuta
Secondary Rasa: shanta
Indirectly: by stressing disciplined dharma (right giving at sanctified times), it supports purification of mind (citta-śuddhi), which is a prerequisite for Atman-realization taught elsewhere in the Kūrma Purāṇa’s Shaiva–Vaishnava synthesis.
The verse foregrounds karma-yoga through dāna (selfless giving). In the Kūrma Purāṇa’s broader yogic ethic, such regulated acts performed at auspicious kālas cultivate sāttvika disposition, aiding steadiness for japa, dhyāna, and devotion to Īśvara.
It reflects their shared dharma-framework: sacred time (kāla) and righteous action (dāna) are upheld as universal means of spiritual uplift, consistent with the Purāṇa’s non-sectarian Shaiva–Vaishnava harmony rather than a sect-exclusive path.