Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
नित्यं नैमित्तिकं काम्यं त्रिविधं दानमुच्यते / चतुर्थं विमलं प्रोक्तं सर्वदानोत्तमोत्तमम्
nityaṃ naimittikaṃ kāmyaṃ trividhaṃ dānamucyate / caturthaṃ vimalaṃ proktaṃ sarvadānottamottamam
布施(dāna)被说有三类:恒常之施(nitya)、因缘之施(naimittika)、以及为求所愿之施(kāmya)。又有第四种名为“vimala”的清净之施,被宣说为一切施中最为殊胜。
Lord Kūrma (Vishnu) instructing sages on dharma
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does so indirectly: by ranking “vimala” (pure, motive-free) giving as supreme, the verse points toward inner purification (śuddhi) and self-transcendence—qualities that support realization of the Atman beyond egoic desire.
The verse emphasizes purification of intention, a core yogic discipline: moving from desire-driven action (kāmya) toward selfless duty (nitya/naimittika) and finally to “vimala” action—aligned with karma-yoga and the Pāśupata-leaning stress on inner cleansing as a prerequisite for higher practice.
Though not naming Shiva directly, the teaching reflects the Kurma Purana’s synthesis: Vishnu as Kūrma teaches a dharma of purity and renunciation of selfish motive—values equally affirmed in Shaiva and Vaishnava paths, supporting a shared ethical foundation for devotion and liberation.