Dāna-dharma: Types of Charity, Worthy Recipients, Vrata-Timings, and Śiva–Viṣṇu Propitiation
इति श्रीकूर्मपुराणे षट्साहस्त्र्यां संहितायामुपरिविभागे पञ्चविंशो ऽध्यायः इन् रेए निछ्त् ज़ुल्äस्सिगे ज़ेइछेन्: व्यास उवाच अथातः संप्रवक्ष्यामि दानधर्ममनुत्तमम् / ब्रह्मणाभिहितं पूर्वमृषीणां ब्रह्मवादिनाम्
iti śrīkūrmapurāṇe ṣaṭsāhastryāṃ saṃhitāyāmuparivibhāge pañcaviṃśo 'dhyāyaḥ IN REE NICHT ZULÄSSIGE ZEICHEN: vyāsa uvāca athātaḥ saṃpravakṣyāmi dānadharmamanuttamam / brahmaṇābhihitaṃ pūrvamṛṣīṇāṃ brahmavādinām
如是,在《圣龟摩往世书》之“后分”《六千颂集》(Ṣaṭsāhasrī Saṃhitā)中,第二十五章至此终了。毗耶娑曰:“今我当宣说无上之布施法(dāna-dharma),昔由梵天(Brahmā)先为诸谈论梵(Brahman)之仙圣(ṛṣi)所宣示。”
Vyāsa
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it frames dāna-dharma as taught by “brahmavādins,” implying that right action is rooted in Brahman-knowledge—ethics aligned with insight into ultimate reality.
No specific technique is stated; the verse establishes a dharmic foundation—dāna (selfless giving) as a purifying discipline that supports yogic life and inner steadiness across the Kurma Purana’s teachings.
Not explicitly; it reflects the Kurma Purana’s integrative approach by grounding later spiritual paths (including Shaiva-Vaishnava synthesis and Pāśupata-oriented disciplines) in universally upheld dharma like dāna.