Shloka 52
Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
न्युप्य पिण्डांस्तु तं हस्तं निमृज्याल्लेपभागिनाम् / तेषु दर्भेष्वथाचम्य त्रिरायम्य शनैरसून् / तदन्नं तु नमस्कुर्यात् पितॄनेव च मन्त्रवित्
nyupya piṇḍāṃstu taṃ hastaṃ nimṛjyāllepabhāginām / teṣu darbheṣvathācamya trirāyamya śanairasūn / tadannaṃ tu namaskuryāt pitṝneva ca mantravit
安置诸饭团供品（piṇḍa）之后，应拭净那只为受食余分者而沾染的手。继而在达尔婆草（darbha）上行净口礼（ācamana），并三次轻柔调息。随后，通晓真言者当恭敬礼拜此食供，如同礼拜诸祖灵（Pitṛ）本身。
Sūta (narrating the prescribed Śrāddha procedure as taught in the Kurma Purana tradition)
Primary Rasa: shanta
Secondary Rasa: karuna
FAQs
Indirectly: by prescribing prāṇa-restraint and mantra-discipline even within Śrāddha, it implies that inner steadiness (control of prāṇa and mind) sanctifies action—pointing toward the Atman-centered purity that underlies ritual efficacy.
It explicitly includes ācamana followed by thrice-performed gentle prāṇa-niyama (breath regulation/restraint). This reflects the Purāṇic integration of yogic discipline into karmakāṇḍa, aligning ritual acts with inward concentration.
This specific verse is primarily ritual-instructional and does not name Śiva or Viṣṇu; its synthesis appears in method—yogic prāṇa-discipline (often emphasized in Śaiva/Pāśupata streams) is embedded within a Vaiṣṇava-Purāṇic dharma framework, showing practical non-sectarian integration.