Kurma Purana — Uttara Bhaga, Shloka 23
Śrāddha-vidhi for Pitṛs: Invitations, Purity, Offerings, and Conduct
ये चात्र विश्वेदेवानां विप्राः पूर्वं निमन्त्रिताः / प्राङ्मुखान्यासनान्येषां त्रिदर्भोपहितानि च
ye cātra viśvedevānāṃ viprāḥ pūrvaṃ nimantritāḥ / prāṅmukhānyāsanānyeṣāṃ tridarbhopahitāni ca
又先前为毗湿维提婆（Viśvedevā）之仪而受邀至此的婆罗门祭师，其座位皆安置为面向东方；并在座上置三茎达尔婆草，以示清净。
Suta (narrator) recounting the ritual arrangements within the Kurma Purana’s narrative frame
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it presents dharma through precise ritual order (east-facing seats, darbha), implying that disciplined conduct and purity are preparatory supports for higher knowledge of the Self taught elsewhere in the Kurma Purana (notably the Ishvara Gita section).
No direct yogic technique is taught in this verse; instead it highlights ritual purity and orientation (prāṅmukha) and the sanctifying use of darbha—traditional supports that purify the practitioner and environment, forming a dharmic foundation that complements later teachings on Pashupata Yoga in the text.
It does not explicitly mention Shiva-Vishnu unity; it reflects shared Vedic-Puranic dharma (yajna protocol, darbha sanctity) that both Shaiva and Vaishnava traditions uphold, a common ground later harmonized in Kurma Purana’s synthesis.