Daily Duties of Brāhmaṇas: Snāna, Sandhyā, Sūrya-hṛdaya, Japa, Tarpaṇa, and the Pañca-mahāyajñas
नदीषु देवखातेषु तडागेषु सरःसु च / स्नानं समाचरेन्नित्यं गर्तप्रस्त्रवणेषु च
nadīṣu devakhāteṣu taḍāgeṣu saraḥsu ca / snānaṃ samācarennityaṃ gartaprastravaṇeṣu ca
应当日日行沐浴之法:于诸河流、诸天所凿之圣渠(deva-khāta)、池塘与湖泊之中,亦于蓄水之坑穴及自然水流、泉涌之处。
Lord Kurma (Vishnu) instructing on dharma and purificatory practice
Primary Rasa: shanta
Secondary Rasa: adbhuta
It does not directly define Ātman; it emphasizes outer purity through daily snāna, a preparatory discipline that supports inner clarity for realizing the Self in later teachings.
The verse highlights śauca (purity) via daily ritual bathing—an enabling practice for mantra-japa, worship, and steadiness of mind, which the Kurma Purana treats as supportive to higher yoga (including Pāśupata-oriented discipline).
Indirectly: it presents a shared dharmic framework of purification and tirtha-based practice accepted across Shaiva-Vaishnava traditions, aligning with the Purana’s synthetic approach rather than sectarian separation.