Kurma Purana — Uttara Bhaga, Shloka 59
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
पुष्ये तु छन्दसां कुर्याद् बहिरुत्सर्जनं द्विजः / माघशुक्लस्य वा प्राप्ते पूर्वाह्ने प्रथमे ऽहनि
puṣye tu chandasāṃ kuryād bahirutsarjanaṃ dvijaḥ / māghaśuklasya vā prāpte pūrvāhne prathame 'hani
于普什耶星宿之日，二生者当行“外遣礼”(bahir-utsarjana)，以仪式性地“送出”其吠陀诵读；或当摩伽月白半到来时，于其第一日的上午行之。
Suta (narrator) relaying the dharma-instructions attributed to the Kurma Purana’s teaching lineage
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames disciplined Vedic practice (regulated study and rites) as a preparatory purification that supports steadiness of mind—an essential prerequisite for realizing the Self taught elsewhere in the Kurma Purana’s higher instruction.
This verse emphasizes niyama-like discipline—right timing, ritual order, and purity around Vedic recitation. In the Kurma Purana’s broader soteriology, such regulated conduct supports concentration (dhāraṇā) and inner clarity that mature into Yoga and devotion.
By placing Vedic-rite discipline at the foundation of spiritual life, it aligns with the Kurma Purana’s inclusive framework where Vedic authority undergirds both Śaiva (including Pāśupata) and Vaiṣṇava paths—different expressions grounded in one dharmic order.