Kurma Purana — Uttara Bhaga, Shloka 51
Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
ओङ्कारमादितः कृत्वा व्याहृतीस्तदनन्तरम् / ततो ऽधीयीत सावित्रीमेकाग्रः श्रद्धयान्वितः
oṅkāramāditaḥ kṛtvā vyāhṛtīstadanantaram / tato 'dhīyīta sāvitrīmekāgraḥ śraddhayānvitaḥ
先诵圣音“Oṃ”，继而依次诵三种Vyāhṛti（bhūḥ、bhuvaḥ、svaḥ）；随后当以一心专注、具足信心而诵萨维特丽（伽雅特丽）。
Kurma Purana narrator (instructional passage on mantra-recitation within dharma/vrata context)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
By placing Oṁ (praṇava) at the start, the verse implies a single supreme principle to be approached through sacred sound; the disciplined recitation culminates in inward one-pointedness, a practical doorway to realizing the Self beyond distraction.
It prescribes mantra-yoga: begin with praṇava, follow with the vyāhṛtis, then recite the Sāvitrī with ekāgratā (single-pointed concentration) and śraddhā (faith)—a classic Kurma Purana emphasis on disciplined practice as the basis for inner steadiness.
Though not naming either deity, it uses universally accepted Vedic markers (Oṁ, vyāhṛtis, Sāvitrī) that the Kurma Purana employs across Shaiva-Vaishnava contexts—signaling a shared, non-sectarian path of mantra and yoga leading to one Ishvara.