Brahmacārin-Dharma: Guru-Sevā, Daily Vedic Study, Gāyatrī-Japa, and Anadhyāya Regulations
गुरूच्छिष्टं भेषजार्थं प्रयुञ्जीत न कामतः / कलापकर्षणस्नानं नाचरेद्धि कदाचन
gurūcchiṣṭaṃ bheṣajārthaṃ prayuñjīta na kāmataḥ / kalāpakarṣaṇasnānaṃ nācareddhi kadācana
导师(guru)食物之余,只可因医药所需而用,绝不可出于贪欲。并且无论何时,都不应行那种伴随“牵出kalā”的沐浴——即将身中生命精髓抽离之法。
Traditional attribution: the teaching voice in the Kurma Purana (Lord Kurma/Vishnu) instructing dharma and purity disciplines
Primary Rasa: shanta
Secondary Rasa: bibhatsa
Indirectly: it emphasizes mastery over desire and careful preservation of vital purity, which supports inner clarity (sattva) needed for Atman-realization in Yoga and dharma.
It highlights niyama-like restraints: avoiding indulgence, treating the guru’s remnants as sacred and exceptional (only for healing), and avoiding practices believed to deplete vitality—supporting steadiness for Pashupata-oriented sādhana.
By focusing on shared dharma and yogic discipline rather than sectarian difference—an approach characteristic of the Kurma Purana’s Shaiva-Vaishnava synthesis where ethical purity undergirds devotion to Īśvara.