Kurma Purana — Uttara Bhaga, Shloka 19
Ācamana-vidhi, Śauca, and Conduct Rules for Study, Eating, and Bodily Functions
ब्राह्मेणैव तु तीर्थेन द्विजो नित्यमुपस्पृशेत् / कायेन वाथ दैवेन तु पित्र्येण वै द्विजाः
brāhmeṇaiva tu tīrthena dvijo nityamupaspṛśet / kāyena vātha daivena tu pitryeṇa vai dvijāḥ
二生者（dvija）应当每日以“梵天圣处”（Brāhma-tīrtha）触水而行净礼；诸二生者亦可依仪轨，以“身圣处”（Kāya）、“天神圣处”（Daiva）与“祖灵圣处”（Pitṛya）而行之。
Traditional narrative voice (Purāṇic instruction transmitted by the Sūta/compilers in the Kurma Purana’s dharma-teachings section)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
Indirectly: it frames daily purity as disciplined conduct (ācāra) for the dvija, which in the Kurma Purana functions as a preparatory foundation for higher realization—inner purity supporting knowledge of the Self.
This verse is primarily about śauca (purity) through upaspṛśa using prescribed tīrthas; in the Kurma Purana’s broader sādhana logic, such nitya-śauca supports steadiness of mind and fitness for mantra, worship, and yogic contemplation.
Not explicitly; it teaches shared Vaidika discipline rather than sectarian doctrine—consistent with the Kurma Purana’s integrative approach where correct ācāra underlies devotion and realization across Shaiva-Vaishnava frameworks.