Shloka 90
Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
मरिगन्धाष्टम्यां मरिगन्धं भजस्व तथा सूत्रं स्वगले धारयस्व / दीपस्तंभं सुदिने पूजयस्व तत्सूत्रमेव स्वगले धारयस्व
marigandhāṣṭamyāṃ marigandhaṃ bhajasva tathā sūtraṃ svagale dhārayasva / dīpastaṃbhaṃ sudine pūjayasva tatsūtrameva svagale dhārayasva
于摩利甘达阿湿塔弥（Marigandhāṣṭamī），当礼敬名为“摩利甘达”(Marigandha)之行持，并同样将圣线佩于己颈。于吉日，当供奉灯柱（dīpa-stambha）；而那同一护线，确应佩于颈间。
Lord Vishnu (in instruction to Garuda/Vinata-putra, within the Preta Kanda ritual context)
Concept: The mind under kaniṣṭhā clings to repetitive external protections (thread, festival prescriptions) as substitutes for inner steadiness and true aim.
Vedantic Theme: Externalism (bahirmukhatā) vs inner orientation (antarmukhatā); ritual without right telos becomes distraction.
Application: Use rituals as supports, not as replacements for ethical discipline and devotion; avoid compulsive repetition driven by fear—seek understanding of purpose (artha) behind observance.
Primary Rasa: bibhatsa
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.28.88-89 (series of misdirecting prescriptions); Garuda Purana 3.28.86-87 (contrast with steadiness and Viṣṇu-centered dharma)
FAQs
This verse presents the sūtra as a ritual marker and protective observance: it is to be worn on the neck in connection with specific sacred days and worship, reinforcing dharmic discipline and ritual safeguarding.
In the Preta Kanda’s ritual framework, such observances (specific tithis, lamp worship, and wearing a thread) function as prescribed religious acts that support auspiciousness and protection in rites connected to post-death concerns and merit.
Maintain disciplined observance on sacred days, perform lamp-worship with sincerity, and treat ritual symbols (like a sacred thread/amulet cord) as reminders of ethical conduct and devotional steadiness.