Shloka 53
Multi-form Manifestations, Indra–Kāma Incarnations, Pravāha, and the Twofold Buddhi
Sense-Discipline and Exclusive Refuge in Viṣṇu
कृष्णावतारे सैव तारा च वीन्द्र बभूव भूमौ विजयस्य पत्नी / पिशङ्गदेति ह्यभिधा स्याच्च तस्याः सामीप्यमस्यास्त्वजुंनवेव चासीत्
kṛṣṇāvatāre saiva tārā ca vīndra babhūva bhūmau vijayasya patnī / piśaṅgadeti hyabhidhā syācca tasyāḥ sāmīpyamasyāstvajuṃnaveva cāsīt
在黑天（Kṛṣṇa）降世之时，同一位女子又在世间成为多罗（Tārā），为毗阇耶（Vijaya）之妻。她亦名毗商伽陀（Piśaṅgadā）；并且也与阿周那（Arjuna）有亲近的因缘。
Lord Vishnu (narrating to Garuda/Vinata-putra)
Concept: Saṃskāra-driven recurrence: relationships and identities reappear under new names in later yugas.
Vedantic Theme: Saṃsāra as continuity of tendencies (vāsanā) under changing nāma-rūpa.
Application: Reflect on recurring patterns in one’s life as prompts for dharmic refinement; treat relationships as responsibilities shaped by past causes.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: royal/itihāsa landscape
Related Themes: Garuda Purana 3.28 (series of identifications of women across avatāra epochs)
FAQs
This verse exemplifies how the Purana tracks the same soul/identity across different ages and names, presenting continuity of relationships and karmic association through successive births.
By stating that the same person became Tārā (also called Piśaṅgadā) as Vijaya’s wife and retained closeness with Arjuna, the text highlights recurring bonds and proximity shaped by prior connections.
Treat relationships and conduct as karmically significant—act with integrity and restraint, since bonds, duties, and consequences may extend beyond a single lifetime in the Purāṇic worldview.