Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
जनार्दनः क्षत्त्रजातौ सदास्ति दाशेषु नित्यं महिदासो हरिस्तु / मह्यां नित्यं तिष्ठति सर्वदैव ह्युपेन्द्राख्यो हरिरेकः सुपर्ण
janārdanaḥ kṣattrajātau sadāsti dāśeṣu nityaṃ mahidāso haristu / mahyāṃ nityaṃ tiṣṭhati sarvadaiva hyupendrākhyo harirekaḥ suparṇa
阇那尔达那常住于刹帝利之中;在渔夫与舟人之间,诃利恒被称为“摩希达萨”。在大地之内,他亦于一切时永恒安立——唯有一位诃利,名闻为“优宾陀罗”,噢,苏帕尔那(迦楼罗)。
Lord Vishnu (speaking to Garuda)
Concept: Hari is present in all communities and roles under many epithets (Janārdana, Mahidāsa, Upendra).
Vedantic Theme: Antaryāmin (indwelling Lord) and nāma-rūpa plurality over one Brahman/Īśvara.
Application: Cultivate equal reverence; remember Viṣṇu in every person and profession; avoid spiritual elitism.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: cosmic-region
Related Themes: Garuda Purana 3.22.81-82 (immanence in beings; beyond varṇa/gotra)
This verse shows that the one Hari is known by different names and associations in different communities and contexts, emphasizing His accessibility and omnipresence.
By stressing that Hari abides everywhere, it implies that remembrance and devotion to Vishnu can be practiced in any place or life-situation—supporting the soul’s welfare beyond death through bhakti and right orientation.
See divinity as present in all people and stations of life, cultivate non-discrimination, and keep steady remembrance of Hari through daily prayer, chanting, and ethical conduct.