Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations
ऋष्यादीनां च मध्येपि काम्येन हरिपूजनम् / अतो न ऋजवो ज्ञेया मनुष्याणां च का कथा
ṛṣyādīnāṃ ca madhyepi kāmyena haripūjanam / ato na ṛjavo jñeyā manuṣyāṇāṃ ca kā kathā
即使在诸仙圣与智者之中,对哈利(Hari)的礼拜有时也带着求取私利的欲望。因此,他们也不应被视为全然纯直;那么凡夫俗人又更何况呢?
Lord Vishnu
Concept: Kāmya-bhakti (desire-driven worship) can exist even among ṛṣis; external piety does not guarantee inner straightforwardness (ārjava).
Vedantic Theme: Antaḥkaraṇa-śuddhi vs. kāma; motive (saṅkalpa) conditions spiritual fruit and clarity.
Application: Examine motives in worship; shift from transactional prayer to surrender and self-purification; avoid judging holiness by externals.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana 3.16.37-40 (kāmya-saparayā as obstacle; guru-jñāna; distorted knowledge)
This verse highlights that even revered practitioners may worship Hari with personal desires, implying that inner motive matters greatly and that spiritual sincerity is rare.
By pointing out desire-driven worship, it suggests that actions—even religious ones—can bind through expectation of results, whereas purer intention supports clearer dharmic progress.
Perform worship, charity, and vows with reduced bargaining for outcomes; aim for honesty about motives and gradually cultivate more selfless devotion.